It is necessary to love all the Ashâb-i kirâm. To love them is to love our Sayyid, the Prophet. He stated in a hadîth: “He who loves them loves them because he loves me.” We should utterly avoid disliking them, especially from feeling hostility towards one of them because enmity towards them means enmity towards our Prophet. He said in a hadîth, “He who is their enemy is so because he is my enemy.” To revere, to respect those great people would be to revere and to respect the Best of Mankind. To belittle them would mean to belittle him. For respecting the company of the Best of Mankind and the words of the Best of Mankind, it is necessary to respect and esteem all of the Ashâb-i kirâm. Hadrat Abû Bakr-i Shiblî ‘quddisa sirruh’, one of the great ones of the Awliyâ, says, “A person who does not respect or esteem the Ashâb-i kirâm ‘radiy-Allâhu ta’âlâ ’anhum ajma’în’ has not believed in Rasûlullah ‘sall-Allâhu alaihi wa sallam’.”

This book is a testimony for the deceit of freemasons. Those intellectuals who developed an analytical ability will readily understand the tricks of the freemasons when they examine the statements of the reformer Egyptian Rashid Rida. No hope for pseudo intellectuals!

This book contains 128 pages. You may request the book from the bookstore Hakikat. In order to read the full version of the book click on the picture or title.

You can reach the headlines easily from the contents page. Opening the page contents you can increase or decrease the contents stage by using the numbers at the top of the page and the (++) sign.

Hadrat Mawlana Khalid, who was the qutb of the thirteenth century of Islam, had been to India (Hindustan) where he had the honor of attending the presence of Ghulam-i 'Ali 'Abdullah ad-Dahlawi, After attaining the virtues (fadl) and perfection (kamalat) proper to and worthy of him, he returned home, Baghdad, to instruct (irshad) human servants of Allahu ta'ala. Since the entire world was illuminated by the anwar (spiritual lights) that radiated from Mawlana's hearts, Sayyid 'Abdullah, who had become a friend of his while they were studying, visited him in Sulaimaniyya and attained perfection at his sohbat and became a Khalifa al-akmal of his. He told Hadrat Mawlana about the extraordinarily high qualities of his nephew Sayyid Taha. Mawlana ordered him to bring his nephew to him during his next visit. Sayyid 'Abdullah took Sayyid Taha to Baghdad; as soon as Hadrat Mawlana saw Sayyid Taha he ordered him to go abruptly to Hadrat 'Abdal-Qadir al-Geilani 's shrine to perform istikhara (divining by dream). Hadrat 'Abd al-Qadir al-Geilani informed him that, though his own way (Tariqa) was great, there remained no experts in it at that time, and that Mawlana was the most perfect guide of his time, and ordered him to go to him at once. Upon this spiritual order, Sayyid Taha worked for two suluks, that is, eighty days, near Mawlana and later went to the town of Barda Sur. When Sayyid 'Abdullah passed away, he emigrated to the town of Nehri and began instructing. For forty-two years he emitted faid to his disciples there. Lovers from everywhere gathered like moths around this source of light. The English translation of his book (Itiqad-nama) called (Îmân and Islam) is published by Hakikat Bookstore.

Sayyid 'Abdulhakim Effendi was very profound in religious knowledge and in ma'arif of tasawwuf. University members, scientists and statesmen would come to ask difficult questions that they thought to be unanswerable but would go out in contentment because they would find the answers -before they would ask for them- within an hour of his sohbat (company, preaching). Those who won his tawajjuh (attention, patronage) and love would see innumerable karamat. He was extremely modest and unperentious. He was never heard to say, "I personally..." He said, "We would not be taken into account... We cannot understand what those superiors have written. We read them only to get blessed with them." Whereas, he, too, was an expert in the same knowledge. Husain Hilmi Effendi's father-in-law, Yusuf Ziya' Akisik, one of his intimates and the Director of the Karamursal Textile Factory, said, "I kissed the palm of 'Abdulhakim Effendi in a dream and went to his house at Ayyub Sultan to tell him about my dream the following day, I bowed to kiss his hand as we always did when we met him. He stretched forward his blessed hand, the palm facing upward, and said, 'Kiss it the way you did last night,' and, as an act of kindness, he explained many things."